By Daniel T. Pekarske
“Whenever my efforts to provide an explanation for this strange undertaking succeeded, i'd perpetually listen, ‘Oh i am getting it. You’re writing Cliffs Notes for Karl Rahner!’ I’m definite the writers of Cliffs Notes might say an analogous factor approximately their paintings as I do approximately mine. it isn't meant to replacement for interpreting Rahner’s Theological Investigations. to the contrary I in actual fact desire this reference ebook will open his treasure trove of essay either to the coed in addition to to different critical readers of theology. everybody conversant in Rahner’s nice 23-volume Theological Investigations is aware the sequence is tough to take advantage of since it lacks a key. The titles frequently fail to explain the contents of the essays appropriately; there is not any cumulative index in English; the prevailing indices on the finish of every quantity are tedious and didn't distinguish major discussions of an issue from informal references; and in need of wading via a whole essay there's no strategy to comprehend quick no matter if it includes the cloth one is seeking. This booklet makes an attempt to deal with those problems.” — From the Introduction.
Dan Pekarske, SDS., is a Salvatorian with M.A.’s in philosophy and theology, and a Ph.D. in spiritual experiences from Marquette collage. After educating 6 years in his Society’s significant seminary in Tanzania, East Africa, he now serves as an consultant on the Sacred middle tuition of Theology in Hales Corners, WI. His different guides comprise Abstracts of Karl Rahner’s Unserialized Essays (Marquette collage Press, #60 during this series); The lifetime of Johann Baptist Jordan, recognized in non secular lifestyles as Francis Mary of the go, Volumes 1-5, 2008 (ed.); the instant of Grace: a hundred Years of Salvatorian existence and Ministry within the usa, 2 volumes, 1994 (ed.).
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Additional info for Abstracts of Karl Rahner's Theological Investigations 1-23 (Marquette Studies in Theology)
Mere receptive awareness; b) narrower sense as the necessary presupposition of a free, personal decision; c) narrowest (theological) sense as the unbridgeable gap in any creature between nature and person, essence and existence, matter and spirit. This gap is most often expressed in the dualism of sensitivity and spirituality but is not identical with it. A long discussion of free decisions concludes that concupiscence does not consist i) in the givenness of a spontaneous act prior to a free act; ii) in the ability to freely expunge spontaneous acts; or iii) in the orientation of a spontaneous act to evil vs.
B) The necessity of baptism for salvation is emphasized as strongly as church membership. In addition, baptism has even clearer scriptural warrant. 36 2: Man in the Church c) The church also teaches that those outside the church living in invincible ignorance can be saved. Trent teaches the legitimacy of votum baptismi. This encourages Rahner to give a wider interpretation of the possibility of salvation even to those who never enter the church because: i) this position is increasingly maintained by Catholic theologians; ii) it has never been refuted by the magisterium.
But the multi-dimensional nature of man makes it possible to say that a person may achieve union with God after death in the beatific vision and still remain united with the world. Spiritual union with God and relation to the material world do not grow in inverse proportion. 46 2: Man in the Church However difficult it is to imagine (and it is less difficult for us than for earlier generations) the self-propagating history of the world will end. This will not be a sheer cessation, but participation in the perfection of the spirit, since personal spirit is the meaning of the whole reality of the world.