China offensive by Theresa L Kraus; Center of Military History

By Theresa L Kraus; Center of Military History

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Resiseiteki Nihonno Kensetsu” [The construction of spiritual Japan]. In Suzuki Daisetsu Complete Works, Vol. 9, 1–258. Tokyo: Iwanami Shoten. — — —. 2010. Nihonteki Resisei [Japanese spiritualism]. Tokyo: Kadokawa Sophia Bunko. Togo, Kazuhiko. 2007. “Sengo Hsohso Hanketsu: Wakaiheno Shinkyokumenga Otozureta” [Post-war reparation judgment: new opportunity for reconciliation has arrived]. Asahi Shimbun, May 17. — — —. 2011. ” Asian Perspective 35: 337–60. von Weizsäcker, Richard. 1987. ” In A Voice from Germany: Speeches by Richard von Weizsäcker, translated by Karin von Abrams.

Even if (mis)statements by politicians denying Japan’s war responsibility were individual actions, the approval of the textbook was an action of the Japanese government (People’s Daily April 6, 2001). In July, the Japanese government notified China that it would not require further changes to the revised Fusôsha history textbook. It reassured the Chinese government that the views expressed in the textbook were not in accordance with those of the Japanese government, which had been expressed in the Murayama Statement.

Prime Minister Koizumi has not even taken the Murayama Statement to his heart, but has visited the Yasukuni Shrine four years in a row. Moreover, we noted that Koizumi’s statement is basically a repetition of the Murayama Statement, with nothing beyond it. The past is a teacher. We have reason to be cautiously vigilant while welcoming Koizumi’s statement. (People’s Daily April 25, 2005) Both the history textbook’s approval and Koizumi’s visits to the Yasukuni Shrine once again placed the Murayama Statement in the spotlight.

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