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Extra resources for Christianity, Judaism and Other Greco-Roman Cults: Judaism After 70; Other Greco-Roman Cults; Bibliography v. 4: Studies for Morton Smith at Sixty (Studies in Judaism in Late Antiquity)
T. " M. proceeds. THE C A S E OF MISHNAH OHALOT 211 39 W R B B N Y N W W R B MNYNW >P 'L P Y S Y N BHN R W B ' Again, M. is shown to be Judah's version of the Shammaite opinion (and presumably someone else's Hillelites), and T. again has merely supplemented the language of M. with some clarifying words. 's language. Where are the Hillelites? 's Joshua will refer to them, but we have no hint of their opinion, nor we yet attempted to reconstruct it. To locate it, we first turn to M. Ed. 1:7, which is as follows: A.
Windfuhr informs us (p. 210, n. 20), that "This other language" is found in b. Naz. " However, b. Naz. 52b contains no allusion to Judah at all! " That is, b. 's heraita-ediior cites, for the Shammaites, ]VI. Ed. 1:7 (quoted below). Then b. 's Hillelites have, " A quarter-^'aS of bones from a [single] corpse [ = IM. Ed. i :7's Hillelites] . . [and these bones must be derived from] the greater part [of a skeleton], either in frame or in number [ = IM. 2:1 B ] . " The Hillelite opinion of b. Naz.
3 For the PT's altering a Babylonian anonymous statement see S. Lieberman, The Laws of the Yerushalmi of Rabbi Moses ben Maimon (New York, 1947), p. 22, note 5. For analyses of the Talmud's editors placing later conceptions of a term or of a late terminology into earlier statements, see J. N. Epstein, Introduction to the Text of the Mishnah (Tel-Aviv, 19642), pp. 245-62, csp. 245-46, 248-49, 251, fn. 3, 262, 233, 251, 279-80, 598, fn. 3, and 613. 4 See Weiss-Halivni, Sources and Traditions (Tel-Aviv, 1968), p.